The drive from the Ngorongoro Crater to the Serengeti Park is long and dusty and for a very substantial part, it can only be described as boring. The approach to the park gate is via a seemingly endless expanse of short grass plain which, in the dry season, is a blend of grayish yellow and brown and lots and lots of dust. Even with the top cranked down tight and the windows rolled up the dust manages to wiggle its way into the Land Rover, and it was hot; finally Jill and I gave up and left the back sliding windows open, eating the dust of passing trucks and our own that seemed to boil up at every rut in the road, of which, needless to say, there were many. The trees and kopjes were far in the distance and the animals were few and far between, often no more than a small clump of Tommies or an ostrich on the horizon.
The morning had already revealed itself to be spectacular, regardless of the current scenery. Almost immediately after leaving the lodge we stopped at a Masai boma just off the crater road. From the ridge above, it looked like no more than a circular wall of sticks, a slightly darker brown smudge in the larger gold and tan landscape. The closer we got the more it resolved into a quite large, quite high circle of pieces of wood sturdier than sticks but not exactly logs, much higher than we could see into and clearly spacious. Once we climbed out of the Rovers the residents began marching and chanting, coming out to meet us in waves. A group of 8 or 10 would walk out, singing, moving in a half march, half hop-step-shuffle dance in an irregular circle around us, then move back into the boma. This process repeated for quite some time as we stood around feeling out of place and guilty about taking photos, even though Willie had assured us that it was fine.
Their robes were saturated reds and blues and purples, strikingly vivid against the lightness of the landscape and the darkness of their skin, and most wore beaded jewelry around their necks and wrists and ankles. After the initial dance was deemed complete we were herded into the boma itself where we all clustered together, unsure of what to do next. The tall boma wall is lined with round, gently domed huts completely covered in cow dung plaster with small oval entrances no taller than a child. The center of the boma is filled with a smaller version of itself with a higher dirt and dung floor – this is where the livestock are kept at night. For our visit it was empty and the outer wall was hung with beadwork – our very own Masai store.
The Masai had, by the time I finished taking stock of where I was, divided by gender and formed semi circles; it appeared more dancing was beginning. Without warning one of the women approached our group, took Bonnie by the hand and led her forcefully to the women’s arc. The woman placed a white beaded collar necklace over her head and then, holding her hand tightly as if Bonnie might bolt if she let go, she began to jump, clearly indicating that Bonnie should jump in time with her. While we giggled nervously and took photos, the women chanted and Bonnie jumped for what, I would learn, seemed like a never ending amount of time before she was bowed to and led back to the safety of our group … and the next victim selected. One by one we all were led out and bounced, and while the women had a formal process, the men had it easier. Mike and Scott just joined the circle of jumping men and gave it a shot. Mike did quite well, but the pictures show him straining to get 8 inches off the ground while the Masai warrior next to him has effortlessly gained two feet of air.
After the dancing was (finally) complete we were officially welcomed to the boma and free to wander around at will. Snooping through someone’s bookshelves when alone in a room isn’t very difficult, but doing what amounts to the same thing in someone’s home while they watch is a different feeling entirely and although we were encouraged to walk around we all stayed clumped together, a small herd of white sheep. Eventually a few men asked smaller groups of us to see the insides of their houses and we stooped through the entrance and let our eyes adjust to the darkness. The wind was blowing sharp but the house was warm and comfortable, if a bit smoky from the constant cooking fire and a bit whiffy from the manger at the doorway. Divided into two bedrooms, a communal sitting room around the fire and the aforementioned manger, the hut was surprisingly sturdy and pleasant. The walls and ceiling were woven sticks and bamboo and our host told us that a roof lasts 10 – 15 years. About what ours do, we told him. Clearly, modern technology hasn’t improved on that statistic much.
Being in the hut, in the boma – it was an interesting juxtaposition to the modern hotel we’d slept in the night before. Existing mere miles from each other, the two were worlds apart. Thousands (hundreds of thousands?) of years of technological evolution separate the boma, which has probably been in use in more or less its present form for that long, and our hotel, a place we think of as superior. The Masai know all about the hotel, yet they still choose to live in a hut that wouldn’t have looked advanced to early man. It is a concept that is hard to grasp; for all my desire to live more simply, I don’t have an inclination to move to a cow dung hut, yet I see something wonderful in the continuity. How little have we changed, really, from our ancestors once they took that first upright step and used tools to make their lives a little easier?
The Oldupai Gorge seems, on the surface, a bit odd as a tourist attraction. The museum is housed in a few concrete block buildings and the view over the gorge is just that – a view. In a cosmic sense, it struck me as visiting the hospital where you are born. Sure, the building is the same, and there’s the room where your mother labored – but being there doesn’t give you any visual image of yourself as a child, doesn’t inform you of who your parents were at that time in their lives, doesn’t confirm or deny the stories you’ve heard repeated. Still, there was something very powerful about being at the hospital where humankind was born. Certainly, we have no way of knowing where Homo Erectus first stood upright, or where Homo Habilis first used tools, but the gorge is as close as we can come to the birthplace of our species, and standing on the spot where Mary Leaky found Australopithecus in 1959 gave me, to put it simply, the shivers.
From that vantage point you can clearly see the five layers of rock that make up the site; clearly see how far back our origins go in that rock. Australopithecus shares the same fossil record with Homo Habilis and their layer of rock indicates a time when the area was a major water source, rich with plant and animal life. As for the skull itself - who he was, what he was doing there, how he died – these things are as out of reach as hearing your own first cries, and yet standing there, I felt more connected to my past as a human than I ever have, or that, I suspect, I ever will. I understood myself as part of a greater evolutionary path, and I wondered where we might go from here.
Not far from the Oldupai Gorge is the Laetoli Trackway, older than the fossil record at Oldupai by more than 1.5 million years. The early man who lived at Laetoli did not make tools – his descendants had a million years to wait for that discovery. He did walk upright though, and left behind a record of himself and two others that even in reproduced form, stopped me cold. Through a layer of freshly fallen ash the three hominids walked, leaving us, today, a 3.6 million year old stretch of footprints that look no different than the tracks I make in wet sand. The familiarity of the prints and the immensity of time from their creation until today shocked me. If those prints belong to an ancestor who was a million years from creating crude tools, where will my million year descendants be? One thousand years ago, man was building the great cities of the Roman empire, beautiful and shockingly advanced. Since then we’ve slipped backwards, shot forward… and in the past hundred years we’ve discovered flight, computers, space travel and terrible tools of destruction, but I don’t think we would bother to build a city as beautiful as Ephesus. Where do we go from here?
Our guide to the gorge fed us as many facts as he thought we could handle – he must get used to seeing the glazed eye look of overwhelmed hominids every day. I was fascinated by all of it and found myself wanting to be out there in the hot sun, digging for more evidence. Someone asked about Lucy – was she found here as well? No, he told us, she was found in Ethiopia, and then he relayed a bit of information that will always stick with me, I think because I find it somehow cosmically significant in a way that probably marks me as a little more than a little crazy. Lucy, that small, clearly human, clearly female ancestor of ours, was so named because when the first bit of her was uncovered, when her bones felt direct sun light for the first time in more than a million years, the Beatles were playing in the background. Lucy in the Sky with Diamonds. Whoever she was, I like to imagine that Lucy would have liked that.